In ancient times, the Patriarchs and Ancestors directly pointed at the mind for realisation of self-nature and attainment of Buddhahood. Like Bodhidharma who ‘quietened the mind’ and the Sixth Patriarch who only talked about ‘perception of self-nature’, all of them just advocated the outright cognizance (of it) without any more ado. They did not advocate looking into a hua t’ou, but later they discovered that men were becoming unreliable, were not of dogged determination, indulged in playing tricks and boasted of their possession of precious gems which really belonged to others. For this reason, these ancestors were compelled to set up their own sects, each with its own devices; hence, the hua t’ou technique.
There are many hua t’ous, such as: ... read the whole article at hua t'ouJoin us at Facebook!
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Saturday, January 30, 2010
Friday, January 29, 2010
Wednesday, January 27, 2010
Meditation Tip
As a cowherd with a rod drives cows to the field, so aging and death drive the life of living beings.
- Dhammapada, 135Monday, January 25, 2010
Meditation Thought
universe and denies only gods fashioned by men in their own
image, to be servants of their human interests.
- George Santayana
Sunday, January 24, 2010
Saturday, January 23, 2010
Friday, January 22, 2010
Spiritual Wisdom
Our essential nature is happiness.
But we have forgotten the Self
and imagine that the body or the mind is the Self.
It is that wrong identity that gives rise to misery.
Sri Ramana Maharshi
Wednesday, January 20, 2010
Meditation Tip
And it does not matter what you create, do not judge it, do not say it
is great, is is bad, what matters is that you use the talent existence
has given you.
How do you know you are using your talent? Your being feels nourished,
it dances, it sings, it is happy, it is in tune with existence.
Dharma
Monday, January 18, 2010
Saturday, January 16, 2010
8 Ways to Return to the Present Moment
One of the things I wrote about in 9 Great Ways to Make Yourself Miserable is how we tend to spend a lot of time in the past or the future. We spend much time thinking about what was and what could have been. And we spend much time projecting into the future and wondering about what may happen.
This way of thinking is indeed a great way to make much of your life a lot more miserable and limited than necessary. The key to solving this problem is of course to live as much as you can in the only moment that you ever really live in and control. This moment right now. The moment that is all there ever was and – probably – will be.
There are more advantages to being in the moment besides being able to decrease mindmade suffering. Some of those advantages are:
- Clarity. When you are in the moment you have a much better focus and things flow naturally out of you. This is very useful in conversations, at work, while writing or while on the tennis court.
- Calmness. You feel centred, relaxed and whatever you do you do more easily. Since you are not projecting into a possible future or reflecting on previous experiences there is very little fear holding you back.
- Positivity. Since there is little fear, there are few negative emotions when you are in the present. Instead you move around on positive part of the emotional scale.
Now, that sounds nice and useful.
But how can you step away from the thought loops that whirl back and forth through your memories and fantasies?
How do you actually return to the present moment?
Here are 7 ways. But before we get to them I’d just like to add that this is a skill. You will slip back into involuntarily thinking about the future/past. But the more time and effort you spend connecting with the moment the easier it gets reconnecting with it. And staying there longer.
1. Focus on what’s right in front of you.
Or around you. Or on you. Use your senses. Just look at what’s right in front of you right now. Listen to the sounds around you. Feel the fabric of your clothes and focus on how they feel. For the last three days the dark winter seems to have left us here in Sweden. It’s been clear skies and sunshine all the time. So I have been using the unexpected light and warmth of the sunshine on my skin to reconnect with the moment.
2. Focus on your breathing.
Take a couple of dozen belly breaths and just focus your mind on your inhaling and exhaling. This will align you with the present moment once again. You can learn more about belly breathing in this article.
3. Focus on your inner body.
This is a bit similar to focusing on your breathing. In both examples you focus on what’s inside you rather than the outside. What is the inner body? Well, I guess you could say it is energy inside of your body. How your body feels from the inside.
A practical way to do this just to focus on your hand. To just put your focus there and feel how the hand feels to you and how the energy is flowing through it. Yeah, this suggestion may sound a bit weird to the mind. But if you actually try it a few times you’ll probably find that inner energy within your hand.
4. Pick up the vibe from present people.
If you know someone that is more present than most people then you can pick his/her vibe of presence (just like you can pick up positivity or enthusiasm from people). If you don’t know someone like that I recommend listening to/watching cds/dvds by Eckhart Tolle. His books work too. But cds/dvds are better than books for picking up someone’s vibe since the biggest part of communication is voice tonality and body language.
5. Surrender to the emotion that is already there.
It’s easy to get stuck in a loop of old memories. You may want to move away from them but there is a feeling there that brings them back over and over. So you need to decrease the power that feeling has over you. And you don’t do it by fighting it. You do it by surrendering to it.
The feeling is a loop within your mind that you are feeding with more energy by resisting it. When you accept the feeling then you stop feeding it and it vanishes.
Here’s how you it:
Say yes to the feeling.
Surrender and let it in. Observe the feeling in your mind and body without labelling or judging it. If you let it in – for me the feeling then often seems to physically locate itself to the middle of my chest – and just observe it for maybe a minute or two the feeling just vanishes.
As you can see, this way is similar to ones above. They are all about observing.
6. See things as for the first time.
This one pretty similar to the first way. But it can be useful when you have a hard time just observing your surroundings.
That’s when you can look at things as for the first time. Imagine it like that, take that role. Like someone who has never experienced this before. Like a child or someone who has never been here before. I like this one and I have been doing it from time to time for years (although back then I didn’t really understand why it felts nice when I did it).
Note: These last two ways are certainly not the best ways to reconnect with the moment and I’m not really recommending them. They aren’t that healthy (especially in the long run). But they work to some degree. It’s up to you if you want to try them.
7. Punch your leg.
Try punching your leg. Or pinching your arm. Or have someone else do it. And focus on that sensation to quickly bring yourself back to the moment.
8. Drink a beer or two.
It’s Friday so I thought I’d include this one. This is probably the most common way to connect to the moment (at least over the weekend). You may have said or heard that it’s nice to grab a beer or two after work to “take edge off”. What is this edge? I think it’s the clutter of thoughts that can run around in your mind after a long and busy week at work.
The alcohol quiets down these thoughts (and the decreases the number of thoughts in your mind). And you feel more relaxed. You don’t think about the past or future as much. You just enjoy your beer and the company. You enjoy the moment.
Drinking a couple of beers – or getting really drunk – can remove the past or future from your mind. It can add calmness and positive feelings. However, it throws the clarity out the window.
So besides the health aspects of drinking, this isn’t exactly an ideal way to be in the present moment. Use it at your own risk. Or just try out a few of the more healthy and effective techniques.
Friday, January 15, 2010
Meditation Thought
Studying Zen, learning the way, is originally for the sake of birth and death, no other thing. What do I mean by other things? Arousing the mind and stirring thoughts right now; having contrivance and artificiality; having grasping and rejecting; having practice and realization; having purity and defilement; having sacred and profane; having Buddhas and sentient beings; writing verses and songs, composing poems and odes; discoursing on Zen and the way; discoursing on right and wrong; discoursing on past and present. These various activities are not relevant to the issue of birth and death; they are all other things.
- Chien-ju
Wednesday, January 13, 2010
Meditation Tip
It is not that you have to escape from life.
It simply teaches you a new way of life:
keeping yourself centered in whatever you do.
Osho
Monday, January 11, 2010
Spiritual Wisdom
By charity, goodness, restraint, and self-control men and woman alike can store up a well-hidden treasure -- a treasure which cannot be given to others and which robbers cannot steal. A wise person should do good -- that is the treasure which will not leave one.
- "Khuddhaka Patha"
Saturday, January 9, 2010
How to Open Yourself to Your Life's Purpose
I was thinking about something that Eckhart Tolle said to Oprah last year when he was on her Soul Series radio show speaking about his book, A New Earth: Awakening to Your Life’s Purpose. He said, “Something is true when it resonates with and expresses your innermost Being, when it is in alignment with your inner purpose.”
Friday, January 8, 2010
Meditation Thought
What is meant by nonduality, Mahatmi? It means that light and shade, long and short, black and white, can only be experienced in relation to each other; light is not independent of shade, nor black of white. There are no opposites, only relationships. In the same way, nirvana and the ordinary world of suffering are not two things but related to each other. There is no nirvana except where the world of suffering is; there is no world of suffering apart from nirvana. For existence is not mutually exclusive.
- Lankavatara Sutra
Wednesday, January 6, 2010
What do you want to do with your life in 2010?
Meditation Thought
Don't be afraid of doing good. It's another name for happiness, for all that is dear and delightful--this phrase "doing good." Whoever would live well, Long lasting, bringing bliss-- Let him be generous, be calm, And cultivate the doing of good. By practicing these three, These three bliss-bringing things, The wise one lives without regret His world infused with happiness.
- Itivuttaka Sutta
Monday, January 4, 2010
Spiritual Wisdom
Drink deeply. Live in serenity and joy. The wise person delights in the truth And follows the law of the awakened. The farmer channels water to his land. The fletcher whittles his arrows. And the carpenter turns his wood. So the wise direct their mind.
- Dhammapada
Saturday, January 2, 2010
Why Are We Here?
When we awaken to the evolutionary impulse, we realize a completely new relationship to what it means to be alive and what it means to be ourselves here and now. Not only do we discover a freedom to be ourselves that we've never known before, but even more importantly we find a reason for living with intense commitment and liberated passion that gives us an incomparable sense of personal, philosophical, and spiritual self-confidence. We suddenly begin to understand, in ways that both include and transcend our intellect, that the reason we are here on Earth (once all of our basic survival needs have been met) is not merely to experience security, comfort, pleasure, or even peace of mind but to develop. We realize that we are here to consciously evolve, to intentionally do anything and everything we can to unleash all of the extraordinary creative potential within so that the human race's next step can, in some small but not insignificant way, emerge through us. Andrew Cohen
Friday, January 1, 2010
Buddha found his own way to freedom
In one sense you can say that the Buddha himself was a teacher. After all he spent forty-five years ‘giving the dharma’, as we might say, or speaking the truth, but what he spoke about was how to find one’s own way through. That is why meditation, personal insight, is central to his advice and not ritual or belief.
Read the whole article at The Buddhaway
Thought for 2010
seven feet. It had a canvas flap instead of a door. I was
sitting on my bed meditating, and a cat wandered in and
plopped down on my lap. I took the cat and tossed it out
the door. Ten seconds later it was back on my lap. We got
into a sort of dance, this cat and I. I tossed it out
because I was trying to meditate, to get enlightened. But
the cat kept returning. I was getting more and more
irritated, more and more annoyed with the persistence of
the cat. Finally, after about a half-hour of this coming
in and tossing out, I had to surrender. There was nothing
else to do. There was no way to block off the door. I sat
there, the cat came back in and it got on my lap. But I
did not do anything. I just let go. Thirty seconds later
the cat got up and walked out.
- Joseph Goldstein